Revathi and Balarama (CHOOTA BHEeM ) A Story in english

Jarasandha, the king of Magadha was the father-in-law of KAMSA. Jarasandha had married her two daughters Asti and PRAPTI in Kamsa.

When Kṛṣṇa Kamsa killed, of course Jarasandha was furious.

Jarasandha collected a huge army and attacked the city of Kṛṣṇa from Majuea, not even but eighteen times.

Krishna defeated Jarasandha seventeen times and every time he saved the life of the Jarasandha.

For the eighteenth time, the forces Jarasandhaed with another king named Kalayavana and attacked Majuea on two fronts.

Kṛṣṇa and Balarama had all their people in the Kingdom of Dwaraka and with a skeleton army, faced with this double attack.

With the help of a great king by his name Muchukunda, Krishna killed Kalayavana.

But Kṛṣṇa's problems were only half, with the death of Kalayavana. They had the Kalayavana army. Jarasandha army was always around him. And this time, Jarasandha had assembled a huge army.

Kṛṣṇa and Balarama, instead of fighting Jarasandha, fled to the battlefield.

Jarasandha probably did not know the fate of Kalayavana and thought his plan to attack Majuea on two fronts eventually triumphed.

Rejoices with himself, he and the people of the Army gave a persecution to the brothers Yann, who fled.

The brothers ran hard and came to a mountain called Pravarsana. (in Sanskrit, Pravarsana means the rainy mountains.) We think it's still raining in Pravarsana.

The two brothers saw the approach to the army and began to climb the mountain.

Jarasandha was gay when he saw the two brothers climbing up the mountain.

Realizing that the two brothers were trapped in the mountain, Jarasandha ordered his men to burn the mountains everywhere.

Jarasandha and his men saw in the fierce satisfaction that the mountain was beautifully burned. They just made sure nobody escaped from the mountain.

Jarasandha returned to his kingdom and finally convinced himself that he wanted to avenge the murderers of his son-in-law.

Of course Kṛṣṇa and Balarama have escaped the fire. (some Purana mentioned that the two brothers jumped out of the mountain for a distance of about 11 Yojanas to escape the fire!) In fact, 1 Yojana is about 14.63 kilometers.

It is believed that Krishna and Balarama framed their own dead because they wanted to start again in the city of Dwaraka

Dwaraka was a very safe place when he was surrounded by all sides. Jarasandha couldn't attack her over there.

And the reason Kṛṣṇa did not kill Jarasandha was that it was important that Jarasandha lived at that time--for the Pandavas--because only when the Pandavas killed Jarasandha, could the Kingdom of the Jarasandha annex, and this movement would build the supremacy of the Pandavas.

When the brothers Dwaraka after the escape from the fire, they saw the beautiful mountain of the Raivataka on the way.

But it was not surprising. What it was was that there was a shiny beauty next to the mountain and next to the girl, an old man was-a very restless boy looked old.

However, the old man was concerned, there was no doubt that the guy was the king and the jewels he wore looked like the jewels of the old days. But the man behaves like a king and had perfect royal bearings while examining the two brothers looking a little concerned.

"Who Are you?" Balarama asked when studying the old man.

The girl was incredibly beautiful. So nice that Balarama didn't even see it.

"My name is Kakudmi." Some people even call me revata. The man spoke in an ancient language that was almost forgotten by the locals. Luckily, the two brothers could follow him. "I am from the Kingdom of Kusasthali." I am the king of this kingdom.

Balarama looked surprised. "Kusasthali?" He asked to see how he could not believe what he meant.

"Yes". It was the first time the girl spoke. She had a nice voice and was definitely troubling Balarama. "I am the princess of this kingdom." There was a slight anger in her voice, as if she simply could not believe that someone doubted her and her father.

"You don't understand, my princess," said Kṛṣṇa with shining eyes. "We have only read about the kingdom of Kusasthali." This kingdom is in the history of the. And by the way, our kingdom of Dwaravathi builds on the place where the kingdom of Kusasthali existed. Kṛṣṇa said to the stunned Princess.

 

"Why don't you tell us about yourself, King?" Kṛṣṇa asked the king, for he came to the Kingdom of Dwaravathi. The pits of the land were drawn and the princess and the king were treated with utmost respect.

Then to speak of Kṛṣṇa. Balarama on his side was strangely silent. If Kṛṣṇa found it strange, he didn't mention it. But everyone could know that Kṛṣṇa's eyes looked inappropriate evil. Seemed even more mischievous than usual.

KAKUDMI, unfortunately, I did not know much about Balarama and did not see anything abnormal as it continued. "As I said, I am the king of Kusasthali." Kakudmi stopped while he was studying his beautiful daughter. He became a little red and looked almost radiantly handsome as Kakudmi turned to Kṛṣṇa. "I wanted to find a good friend for my daughter."

Balarama almost ran out of breath as he went on at the last minute that the king continued. "I could find no one on Earth or even among the devas." So I approached Lord Brahma.

"Lord Brahma?" Kṛṣṇa Murmur. "Have you Satyaloka?" (Satyaloka is the kingdom in which the Lord Brahma lives.)

Kakudmi nods when he realized that Kṛṣṇa had understood his problem. But for the sake of the Balarama, KAKUDMI continued. "When we arrived in Satyaloka, Lord Brahma heard the musical conception of the Gandharvas, the musicians of the Devas."

Balarama KAKUDMI continued. "I waited for the end of the presentation." It turned out to be a mistake. Kakudmi said Stark.

"Error?" Balarama asked almost sternly.

"Yes". Kakudmi continued. "You see that time in different realms happen differently." A few minutes to Satyaloka is a few years on Earth. My daughter and I were there for the whole musical presentation. So, until the time of the presentation ended, all the people I knew had died on Earth, even their families had disappeared. Nothing remained.

"So what happened?" Balarama asked, and now he was really fascinated.

"At that moment I spoke with Lord Brahma, I did not know that." "I told him about my problem and asked him to propose a good friend to my daughter." Kakudmi looked at the fierce eyes of the Balarama and continued. "Brahma told me what had happened and told me another story and asked me to go back to Raivataka."

"What story?" Kṛṣṇa asked, do not fight smiles. I just knew where it was going.

"He told me the story of Chakshush Manu, a mighty king who reigned on Earth." Kakudmi seemed anxious when he looked at the two brothers.

"What's the matter with him?" Balarama demanded impatiently.

"Not He." Kakudmi was slowly corrected. "Your daughter--Jyotishmati."

"Who is Jyotishmati?" Balarama was almost irritated when he raised his hands in despair.

"Chakshush Manu made a great sacrifice and Jyotishmati was born of the fires." It should be a great beauty. When she grew up, she wanted to marry the most powerful man of all.

"OK". Balarama said to realize that he had to let the man go at his own pace.

"So, Jyotishmati first approach to Indra."

"Indra?" Kṛṣṇa asked him and rolled his very wicked eyes.

Kakudmi nods. "But Indra says that Vayu, the Lord of the Wind was stronger than him." "and sent Jyotishmati to the Lord of the Wind."

Balarama and Kṛṣṇa continued to consider themselves as KAKUDMI. "Vayu said that he was not strong enough and that the earth was stronger than him and that the goddess of the earth would know who is stronger than Vayu."

Well, Balarama realized why Kṛṣṇa was smiling all the time and almost red.

Of course, Kakudmi didn't know how he was driving. "The goddess of the earth told Jyotishmati that Sesha, the serpent of the Thousand heads in which Lord Vishnu rested, was even more powerful than the Earth, because Sesha held the same land on his head."

"Sesha?" Balarama almost died as kṛṣṇa could not stop laughing.

"But the story doesn't stop." Kakudmi said without realize the state of mind of the two brothers. "Lord Brahma seems to be Jyotishmati that an incarnation of Lord Sesha appears on Earth, but it would appear to be 27 yugas after his birth."

"Ah." It was all Balarama could manipulate as he struggled not to laugh at Kṛṣṇa.

"Jyotishmati was furious with this, when Brahma told him he would cross the 27 yugas and still marry the man." Kakudmi said when he looked at the two brothers with a little luck. "I just don't know what this story has to do with me or my daughter."

************

Of course, the daughter of the Kakudmi, who was reborn Jyotishmathi, married Balarama, who should be the IncarNaturalmente, the Hija of Kakudmi, the era Jyotishmathi Reencarnado, Casó a Balarama, that se suponía, that the era of Encarnación of Sesha, the Serpiente of Mil Cabezas in the that Descana Lord Vishnu.

(The Historia de Jyotishmati, la Hija de Chakshush Manu, se encuentra en el Garga Samhita.) Nation of Sesha, the serpents of a thousand heads upon which Lord Vishnu rests.

(The story of Jyotishmati, the daughter of Chakshush Manu, is located in the Garga Samhita.)